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6.26.2009

Stamina Curry: バーグ

Last night a customer recommended a nice curry shop called Bagu(バーグ), which sells something called stamina curry.   Now there isn’t a lot of information out there that clearly defines where the stamina comes from.  My customer told me it comes from the garlic they add to the sauce that gives this curry its stamina claim.  So, I had to answer the call to duty and visit this place today.
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From the Yokohama city subway line take Exit #6 at Isezaki-chojamachi station. 
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You’ll immediately see a dentist off to your right as soon as you exit.  Keep walking straight down this street.
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You’ll know you are headed in the right direction because you’ll be walking along  Yayoicho street, to which the street sign should always be on your left-hand side.
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Last landmark is the red “P” sign you see off to your right.  Keep walking.
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Here it is, on your right hand side walking from the station.  Total time from station to shop is 5 minutes on foot. 
If you decide to take the bus from Yokohama station board bus# 110 and get off at Isezakicho-chojamachi bus stop.  The bus stop is right in front of the subway station then follow the directions I just gave.  What I immediately noticed upon entering is the level of cleanliness and at how many customers were there.  I was impressed.  Many customs were salarymen and locals, women, and children.  There was even a line outside for take-out.
Just as this place was recommended to me I recommend it to my readers because if you like curry, chances are you’ll love this shop. 
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The hardest part about ordering is choosing from all the different curry dishes!  I went with the local favorite called “stamina curry” with fried egg, you can opt for raw if you like.  The portion sizes are very generous.  This was the largest plate of curry I ever had in my life and as you can see I wasn’t able to finish it.  Average cost is between 750 to 1000 yen. They are open from 11 to 21:30 except Mondays.
I enjoyed this curry a lot, and could easily see myself returning in the future.  I ordered the largest size they had.  There are smaller portion sizes.  Another note.  The restaurant looked very clean and well maintained.  I requested a mild curry.  There is a spicier version available upon request.
Thanks for the recommendation Koji!
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Final note: No English is spoken and no English menus are provided.  ph#045-242-3336

6.23.2009

Gyoza Stadium: Osaka

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I love gyoza. I love em’ in all shapes and sizes, too. But, I really love them just the way they are, plain…. And I wouldn’t be caught dead singing that tender love song by Billy Joel called“ I love you just the way you are” in public. I have been accused of talking and singing to myself in that way once before. Like when I was holding that gyoza in my chopsticks, up to the light, and then uttering those lyrics. The way I see it is that because gyoza is so popular, there should be a theme song for it.

(“I often tell “gfs” this. When it comes to make-up, less is best. The way you look every morning is the face I will see more of, not the made-up face. I want to appreciate your natural look just the way you are”).

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Simple and natural.

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Sometimes a little make-up is good - mayo. By the way, the meat used in this gyoza is cow tongue. Makes you wonder whether we can taste each other…

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The gyoza stadium wasn’t hard to find at all as it’s located on a busy main street that I will list later.

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Moving from cow to shrimp was a pleasant change for the better. In this pic below you see ebigyoza or shrimp gyoza.

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There’s a hot plate underneath sizzling the gyoza.

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These little small sized gyoza are called hitokuchi gyoza or bite size gyoza

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Another delicious gyoza with mounds of green onion marinated in vinegar. This was very good.

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This is a jumbo sized gyoza, so I only ordered one.

Last but not least. The large tall frosty mug.

In conclusion, rather than give my own opinions, I would like to spread some link love by introducing other blogs that have also blogged about this place.

Two of my greatest experiences with gyoza can be found here and here! Neither of these restaurants can be rivaled in my opinion.

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First, there’s Cabel who’s a real gyoza aficianado and excellent writer. And then we have our favorite gaijin magazine Metropolis, which featured the Gyoza Stadium. Next up is Rameniac, which was a fun article to read.

Living in Osaka wrote up a brief intro. as well.

6.18.2009

Kizakura Lunch

Enjoying a nice lunch that was half off the original price.  I think I paid only 300 yen for the sushi, and the sake was complimentary from a sake buddy.

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The sake is called Karakuchiitsukon. Very dry and fruity, which works very well with sushi

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And all over a very nicely written guide authored by Micheal Plastow on Exploring Kanto, weekend pilgrimage Tokyo.  I think I’ve already got my weekend figured out.

6.16.2009

Yume Akari Asabiraki: June Sake Swap

First and foremost I would like to thank my June Sakeswap partner R. Staehlin at Lostininaka for sending me this fantastic sake from Iwate prefecture called Yume Akari ( Dream & Light) by Asabiraki, which uses 100% Hito-Me-Bore from Iwate. Boy, I couldn't of asked for a better sake swap partner. May the good Samaritans wash his feet!

This Junmai- Daigenjyo is minus one sake level; amino acid 1.0 and acid level 1.3. This sake is smooth & fragrant; mild with a clean finish. The Toji's name who created this is Mr Masahiko Fujio, nambu Toji. Recommended food for this would be Shyabu Shyabu, sea scallops sautéed in butter, and tebasaki. Halleluya! Amen praise lord.

Lesson time:

According to the Toji (brew master) the name was inspired by the night lantern festivals of Asahikawa, in Hokkaido, but the spiritual essence of this sake is found in the people of Iwate, and the harmony of rice and water in the brewing techniques of the Toji who created this sake. The brewery where this sake was made is called Asabiraki and was named by a samurai named Genzo Murai who took his inspiration from an 8th century poem from the Nara period denoting blessing for a voyage.

In conclusion, I have been to the Nanbu Toji brewery in Iwate, and I have also travelled extensively throughout Iwate. I have tasted of Iwate’s legendary hospitality. I have felt the warmth of its people. I have drank from her chalice. I am familiar with the people and their rice. I have stayed in several of their finest hotels. And for me, this is what embodies the Soul of Iwate. These few pictures here:

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Yume Akari (above pic)

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Morning natural and simple Iwate beauty; natural smell, natural body, all natural. By the way, according to the Toji, this sake embodies three character attributes that are found in Iwatean women: しとやかなかおり - Calm, feminine, and assertive.

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Airinkan Onsen of Iwate, Prefecture. One of the finest onsen ryoukans I have ever stayed in.

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Sannoiya Rock of Iwate. Remember to click the links about for more explanation about the rice.

Thanks again Lostininaka and Andrew.

6.15.2009

Nara: The Ancient Capital

My trip to Nara began on this green train called the Osaka Loop.

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And this is where the real journey started for me because from Shin-Osaka to Osaka is a mad house. From this point I started to settle down because I knew I was on the right train.

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Several trains travel to and from Nara.

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After arriving at Nara Station, about an hour from Osaka, I was met by a lovely Jukujo of Kyushu extraction. She has been working as a tour guide for Nara for over one score, so I was very happy that both our paths intersected serendipitously. What luck! So for the better half of the afternoon, she had shown me around to some famous landmarks, the first being Kofukuji Temple, which by the way is one of the four great temples of Nara and was originally built in Kyoto. Years later it was moved here (below)

Kofukuji Temple

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Pointing up to some ancient script upon this wooden community sign board with her index finger, noticing the lines in her neck and around her mouth contract as she was trying to utter difficult to pronounce words, an edict was written on what was expected of the community. Whenever she would complete a full sentence she would nod her head up and down and say "neh, neh," which roughly means in an emphatic way " 'right' or ‘you see!" I guess my eyes had been in a dreamy state, so maybe she thought I wasn't listening. I was listening - intensely.

The gods of Nara knew I was there on holy ground because the weather that day was incredibly beautiful despite being in the middle of the rainy season. And then this lovely woman accompanying me was all predestined maybe...? After all, it was her holiday that day and she really didn't have to show me around - a portly stranger. Below is a photo of the pagoda which is said to be the most important symbol of Nara.

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The Great Hall

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Nara, my first impressions, were impressive. No blog on Japan would be complete unless Nara was featured somewhere on it. The importance of Nara, being one of the ancient capitals of Japan, is fundamentally one of the most important centers of Japanese culture and religion.

Here at Nara you can see first hand the fusion between two very old and venerated religions; Buddhism and Shintoism, the former being from outside of Japan, and the latter being of Japanese origin. Evidence of this union can be found when visiting the temples in and around Nara, where one can immediately notices Shinto shrines on the same grounds as the temples.

Both religions had existed in spiritual harmony for centuries in this country, and has shaped the minds of hundreds of millions of Japanese people since time immemorial. However, after the Meiji era was established a new law was enacted called shinbutsu bunri, which was designed to clearly split the two religions apart from each other with Shintoism on one side, and Buddhism on the other side.

The original split was a culmination of a lot of factors: Rising nationalistic sentiments, the bureaucratization of Buddhism and its effects on the general population, and the Samurai class under Tokugawa, and finally a means to an end against the spread of Christianity! All of these factors at play left and indelible mark on the evolution of Japanese culture and thought, and can still be felt in present day Japan centuries later.

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Nara is also a wildlife sanctuary replete with free roaming deer and birds of various species and trees all in their natural form. A natural balance between two religions and nature.

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Grazing, roaming. Freely.

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Moving beyond where the deer were grazing the another side of Nara began to take form. Another path stretching deeper into this solemn land.

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Himuro Jinja Buden Shrine, which roughly translates as “ ice house” or house dedicated to the God of ice.

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This bell is called a suzu bell, and is usually pulled before you make a prayer.

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This Shrine is a designated cultural property of Nara. And finally, the guardian, a beautiful lion dog, which can be found at almost any Shinto Shrine in Japan.

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After rinsing my hands and mouth, a form of purification. I headed over to the Great South Gate which is the largest wooden gate in the world and a national treasure of Nara.

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Here are more photos in clearer detail. You can see a partial image of a gaurdian.

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The two most important national and cultural treasures in this gate would be the two muscular guardians called Ni-o(Two Kings). I mean, personally I have seen wooden statues before in other parts of the world, but these two were the largest and most menacing looking monumental statues I have ever seen!

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After proceeding through these mammoth gates my eyes were immediately arrested by beauty in the form of Todaiji, the main hall and spiritual epicenter of Buddhism in Japan. The roof of this great temple was a glorious site to behold, for all the world to behold.

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I was several hundred meters from the actually entrance gate from this photo, so I took my time, sat down and had a short break. So many people that day.

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Tour guide looking around for her guest.

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Some people far beyond in years trying to keep up with the pace. So many young people were there that day, too.

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But, another thing that was moving for me was watching people light incense. As the smoke filled the air people would fan the smoke into their hair for a blessing of some sort.

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And then after, the temple of all temples. Stretching more than five bays in width. Todaiji temple is the largest wooden building in the world and is a World Heritage Site.

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And then up close in order to see the imperial seal and gaurdians.

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Temple Measurements: Frontage - 57.01m / 187.03ft Depth - 50.48m / 165.61ft Height - 48.74m / 159.89ft.

The type of Buddhism practiced here in Nara is called Kegon Buddhism of the Kegon sect, which places emphasis on the image of Vairocana and the ecumenical doctrine of world peace.

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NARA DAIBUTSU - 15 meters in height, gilt bronze The famous Big Buddha statue at Tōdai-ji Temple 東大寺 is an effigy of Birushana. Also known as the Rushana Daibutsu 盧舎那大仏 or Nara no Daibutsu 奈良の大仏 (Great Buddha of Nara). Photo by Tony L. Alexander (The Soul of Japan).

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Vairocana Buddha Height of Body 14.98m / 48.91ft Length of Head 5.41m / 17.75ft Length of Eye 1.02m / 3.34ft Length of Ear 2.54m / 8.33ft

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The lotus measurements:

Height of Lotus Pedal 3.05m / 10.00ft

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Octagonal Lantern an ancient treasure and was around when this temple was first built. Height 4.62m / 15.15ft

One thing you should be prepare for is walking. I was toting camera gear the whole time, then I found out that no tripods were allowed in or around Todaiji.

Another treasure is the Pindola statue. There’s a similar one in Yakushima, but this one is larger. If you rub this statue with your hand, then touch wherever you have a physical ailment on your body, you will be healed.

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Other notes regarding most of the temples in Nara would be that many of them were, at one point in history, either burned to the ground or severely damaged by natural elements like typhoons and lightening. The original Todaiji hall was rebuilt three times requiring the efforts of over 2,600,000 people and hundreds of millions of yen. The original hall was also 33% larger than the present Todaiji hall.

I often wonder about life’s temporality, and how each and every human being is tied into a certain dynamic. The human spirit prevails.

Erecting mammoth monuments in the name of gods and trying to justify their existence and how our humanity intertwines with their fate and our own. These beautiful edifices are a testament to the human spirit’s will to ascend beyond himself, by discovering within himself the beauty of his/her own kundalini. That quantity of drive that possess us all and makes us do things above and beyond our own physical and mental ability.

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Looking into the eyes of the aged I can imagine for a moment them saying “ at least we were able to leave something behind for other generations to cherish. This temple has survived the worst of times and so will the nation of Japan. “

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“Even I survived.” And then he walks off and disappears into the crowd never to be seen again.

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The statue of Nara

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And then, the Big Bell of Nara.

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Another treasure to behold is this temple below

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The Nigatsu-do Hall Temple. Up these stone steps will lead you to a plateau overlooking the Ikoma Mountains and far beyond the Yamato plains, but before we get there we must once again purify ourselves at the fountain.

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Know that from this plateau, one can witness the same eternal view as the ancient people of Nara did.

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Buddhism flourishes in Japan still to this day through the gifts and donations of its people

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And prayers

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But how exactly was Buddhism able to exist in harmony with Shintoism, and for so long?

It all started with the god head, much like in Christianity where you have God the father, or a central figure of sorts. In the case of the Japanese it was their emperor(Shomu) who was believed to be the direct descendant of the sun Goddess Amaterasu, whereas for the Japanese Buddhist their god head is the great Dainichi Nyorai Tathagata, the cosmic Buddha, all encompassing Buddha. Dainichi literally means "Great Sun." Thus, because of this central point the syncretism between the two faiths were possible. Another note, in Shintoism you don't worship man - made statuary, everything is faith based. However, in Buddhism statues were built and deified as Gods.

What Japanese Buddhism did, through the dispensation of the emperor’s power and influence, was give Shinto form through allowing man-made bodies in the form of Statues to be erected in order to represent Shinto deities, this is why statues around Nara share both Shinto and Buddhism symbols. Plus, the majority of Japanese were considered illiterate according to modern day standards during the Nara period, since most of your scriptures and canons were written in and translated in Chinese form, as well as how people were educated, it also made it easier for Japanese to absorb since the characters were more familiar. The Japanese language, the way it's understood today, was still evolving around that time period.

Roben, the first ordained abbot priest of Todaiji is pictured below.

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This fusion or co-existence between the two faiths did a lot of good for the country: One, it helped add refinement to the samurai making them more altruistic. It didn't stop them from having civil wars , though. But it produced better samurai of higher quality. One such Japanese great was Minamoto no Yorimasa, a Buddhist priest, samurai, and poet. And the first person in recorded history to commit seppuku, ritual suicide, which was continued up until Mishima Yukio, the last man to commit it.

The second thing, while Buddhism helped establish a better and more organized form of bureaucracy and governance for its citizenry, it was also used to help weed out other foreign religions, despite Buddhism being a foreign religion itself.

Under Tokugawa Christianity was banned, which Buddhism inadvertently helped bring about, by deputizing the Buddhist clergy and making them the “ State Police.” Each and every household had to be registered with a local temple in order to be considered citizens, otherwise they were suspected as being Christian and were removed from society. This created problems later on.

Thirdly, there was no infrastructure for how the dead were handled prior to Buddhism, since Shinto had no system for dealing with the dead, it was only logically the best option that Buddhist Temples take responsibility for this. Even today Buddhism is the central organization for dealing with the dead and the afterlife, then and now. The miracle is that while Japan may not be a religious country today, it has a very long history rooted in religion.

Please visit ichigoichielove site for this weeks show me japan.

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